Statement of Gyalwang
Karmapa on Seeking Refuge in India[Sunday, 30 January 2011, 6:36 p.m.]
Following
is the statement of the 17th Gyalwang Karmapa Ogyen Trinley Dorje,
delivered by Mr Karma Topden, Spokesperson of Karmapa Reception
Committee in Sikkim, at a press conference at Gyuto Monastery in
Dharamsala, India, on 30 January 2011. The statement came following a
series of speculative and groundless allegations against him as a
“Chinese spy” and “possessing money through illegal deals” appeared in
the Indian media.He (Gyalwang Karmapa) asked me to explain
to you his reasons for coming to India. He gave me five reasons.The
first reason was that the Chinese are beginning to put pressure on him
to go against the Dalai Lama and to support the Panchen Lama selected by
them [Chinese government]. The Karmapa did not want to be put in this
position of going against the Dalai Lama. So he decided to leave Tibet.
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The 17th Gyalwang
Karmapa (R) meets His Holiness the Dalai Lama for the first time upon his arrival in Dharamsala on 5 January 2000/File Photo |
The second reason for coming to India was
that he wanted to complete his spiritual studies. For the completion of
his spiritual studies, he has to receive the oral teachings according to
Karma Kagyu tradition from the gurus of his lineage who had also
received them directly from the 16th Karmapa directly, his predecessor.
All these gurus were in India. And since they could not come to Tibet to
give these teachings, he decided to come to India so that he could
receive the teachings and complete his spiritual education.. The
third reason was that he wanted to see the Dalai Lama and to receive
His Holiness’ blessings. The fourth reason was that he had heard
a lot about the activities of his illustrious predecessor, the 16th
Karmapa, all his activities in India and in Sikkim where he settled in
Rumtek Monastery which became his headquarter in India. As he heard a
lot about this, he wanted to come to India to visit and see these
places. Also he had heard a lot about the activities of his predecessor
in India from where traveled to other countries and spread the words of
Dharma and set up various Karma Kagyu centres all around the world. So
the 17th Karmapa wanted to follow the footsteps of the 16th Karmapa.
Believing and knowing that India is a free country unlike Tibet, where
there is suppression and religious freedom is not allowed, he had come
to India so that he could freely gain spiritual knowledge from his gurus
and freely practice and preach Dharma in India and in the rest of the
world. That was the main reason for his coming to India.Fifthly,
when he came to India he was given refuge in India. He is very grateful
for the refuge given to him by the government and people of India and
for all the courtesies and hospitalities shown to him throughout his
stay in India. He continuous to be very grateful and shall remain
grateful always to the people and government of India. Throughout his
stay in India, he has been conscious of his obligations to India and he
has prayed for the welfare of the people of India and he continues to do
that even now. He assures me that he has not done anything
while in India in any way to undermine and harm the interest of India.
India is his second home and he is happy here. He looks forward to India
becoming a powerful and prosperous nation. He has no intention in any
way of undermining anything against the interest of India. This is what
he has asked me to convey.
