dated March 23, 1981

Your Excellency:

I agree with and believe in the Communist ideology which seeks the well being of human beings in general and the prolitariat in particular, and in Lenin’s policy of the equality of nationalities. Similarly, I was pleased with the discussions I had with Chairman Mao on ideology and the policy towards nationalities.

If that same ideology and policy ~;ere implemented it would have brought much admiration and happiness. How ever. if one is to make a general comment on the developments during the past two decades. there has been a lapse in economic and educational progress, the ba sis of human happiness. Moreover, on account of the hardships caused by the unbearable disruptions, there has been a loss of trust between the Party and the masses, between the officials and the masses, among the officials themselves, and also among the masses themselves.

By deceiving one another through false assumptions and misrepresentations there has been, in reality, a great lapse and delay in achieving the real goals. Now. signs of dissatisfaction are naturally emerging from all directions and are clear indications that the objectives have not been fulfilled.

To take the case of the situation in Tibet. it is regrettable that some Tibetan officials, who lack the wisdom and competence required for promoting basic human happiness and the short and long term welfare of their own people, indulge in flattering Chinese officials and, collaborate with these Chinese officials who know nothing about Tibetans and work simple for their temporary fame indulging in fabricating impressive reports. In reality, the Tibetan people have not only undergone immeasurable sufferings. but large numbers have also unnecessarily lost their lives. Besides, during the Cultural Revolution, there have been immense destruction of Tibet ‘s ancient cultural heritage. All these regrettable events present a brief impression of the past.

Now, taking into account the experiences of the past mistakes, there is a new policy of Seeking Truth from Facts and a policy of modernisation. With regard to the Tibetan issue, I am pleased and applaud Comrade Hu Yaobang’s efforts to make every possible attempt to right the wrongs by frankly admitting the past mistakes after his visit to Lhasa.

As you are aware, during the past 20 years, we Tibetans abroad, apart from trying to preserve our national identity and traditional values, have been educating our youth to enable them to decide their future through a knowledge of right conduct, justice and democratic principles towards a better Tibetan community.

In brief, considering the fact that we are living in an alien countries other than our own, we can be proud of our achievements in the history of the refugees in the world. On the political front, we have always pursued the path of truth and justice in our struggle for the legitimate rights of the Tibetan people. We have never indulged in distortions, exaggerations and criticism of the Chinese people. Neither have we harboured any ill will towards them. Above all, we have always held to our position of truth and justice without siding with any of the international political power blocks.

In early 1979, at your invitation, Gyalo Thondup visited China. Through him you had sent a message saying that we should keep in contact with each other. You had also invited us to send fact-finding delegations to Tibet. There after, three fact-finding delegations were able to find out both the positive and negative aspects of the situation in Tibet. If the Tibetan people’s identity is pre served and if they are genuinely happy, there is no reason to complain. However, in reality, over 90 percent of the Tibetans are suffering both mentally and physically, and are living in deep sorrow. These sad conditions have not been brought about by natural disasters, but by human actions. Therefore, genuine efforts must be made to resolve the problems in accordance with the existing realities in a reasonable way.

In order to do this. we must improve the relationship between China and Tibet as well as between Tibetans in and outside Tibet. With truth and equality as our foundation, we must try to develop friendship between Tibetans and Chinese through better understanding in the future. The time has come to apply our common wisdom in a spirit of tolerance and broadmindedness to achieve genuine happiness for the Tibetan people with a sense of urgency.

On my part, I remain committed to contribute my efforts for the welfare of all human beings, and in particular the poor and the weak to the best of my ability without any distinction based on national boundaries. As the Tibetan people have great trust and hope in me, I would like to convey to you their wishes and aspirations for their immediate and future wellbeing.

I hope you will let me know your views on the foregoing points.

With the assurance of my highest regard and esteem.

The Dalai Lama